DIRECTING IN THE STYLE OF TODD HAYNES

The Principle

Todd Haynes makes films about surfaces — the immaculate surfaces of mid-century American domesticity, the polished surfaces of respectability, the carefully maintained surfaces of gender and sexual conformity — and then he applies pressure until those surfaces fracture, revealing the roiling human complexity they were designed to conceal. His cinema is built on a paradox: he works in modes — melodrama, period piece, biopic, genre pastiche — that conventional wisdom considers superficial, even retrograde, and he uses these supposedly superficial forms to achieve a depth of social and emotional analysis that more "serious" modes rarely approach. The melodrama is not a limitation to be transcended; it is a technology for making visible the ways that social structures deform private feeling.

Haynes's great subject is the relationship between individual desire and the systems of power that regulate its expression. In Far from Heaven, a 1950s housewife's desire for her Black gardener and her husband's desire for men are not merely forbidden by social convention — they are literally unrepresentable within the visual and narrative language of the 1950s melodrama that the film inhabits and critiques. In Carol, two women fall in love in 1952 New York, and the film's achievement is not merely to depict their love but to show how every aspect of their world — its architecture, its clothing, its photographic technology, its legal system, its visual grammar — conspires to make their love invisible or criminal. In Safe, a suburban housewife develops an inexplicable allergy to her environment, and the film refuses to determine whether the illness is physical or psychological, instead examining the sickness of the environment itself.

His collaboration with cinematographer Ed Lachman — spanning Far from Heaven, I'm Not There, Carol, Wonderstruck, and May December — has produced some of the most visually sophisticated work in American cinema. Lachman's images do not merely recreate historical periods; they recreate the visual technologies through which those periods saw themselves. The Sirkian Technicolor of Far from Heaven, the Super 16mm grain of Carol, the split-screen and silent-film aesthetics of Wonderstruck — each film's visual strategy is an argument about how seeing itself is historically determined, how the images available to a culture shape what can be felt and expressed within it.

Melodrama as Radical Form

The Sirkian Inheritance

Haynes's relationship to Douglas Sirk's 1950s melodramas — All That Heaven Allows, Written on the Wind, Imitation of Life — is not imitation but critical reactivation. Sirk used the glossy surfaces of Hollywood melodrama to smuggle subversive critiques of American racism, classism, and sexual repression past studio censors. Haynes inherits this strategy but operates from a position of explicit political consciousness that Sirk could not openly claim. Far from Heaven does not merely recreate Sirk's visual style; it completes Sirk's project by making explicit the racial and sexual content that Sirk's films could only imply. The autumn leaves, the perfectly coordinated costumes, the saturated colors, the swelling music — these are not nostalgia but weapons, the very materials of conformity repurposed as instruments of critique.

Emotion Taken Seriously

Haynes takes his characters' emotions seriously — devastatingly seriously — in a cultural moment that tends to treat emotional sincerity with ironic distance. When Cathy Whitaker in Far from Heaven weeps because her world is collapsing, Haynes does not frame her tears as naive or excessive; he frames them as the appropriate response to an impossible situation. When Carol and Therese look at each other across a crowded room, the film grants their gaze the full romantic weight of any heterosexual love story in cinema history. This emotional seriousness is itself a political act: it insists that the feelings of women, of queer people, of those whom mainstream culture has marginalized deserve the same cinematic amplification that Hollywood has always granted to its preferred subjects.

The Audience's Double Consciousness

Haynes creates a viewing experience of productive double consciousness: the audience is simultaneously immersed in the emotional reality of the story and aware of the formal conventions being deployed. In Far from Heaven, we feel Cathy's pain and simultaneously recognize the Sirkian visual language through which that pain is expressed. In Carol, we experience the love story and simultaneously observe the period-specific visual grammar that makes that love story visible and invisible in different registers. This double consciousness is not alienation; it is a richer form of engagement, one that allows the audience to feel and think at the same time.

Visual Technology as Ideology

The Look of the Era as Argument

Each Haynes film recreates not just the appearance of a historical period but the visual technology through which that period perceived itself. Far from Heaven is shot to replicate the Technicolor process of 1950s Hollywood melodrama — its saturated, slightly artificial color palette, its careful studio lighting, its compositions that seem to frame the characters within a world of impossible perfection. Carol is shot on Super 16mm to replicate the grain and color palette of 1950s street photography and photojournalism — a grainier, more observational, more "truthful" visual register. May December is shot with the visual vocabulary of television melodrama — soft focus, warm tones, a slightly too-perfect surface that announces its own artifice. In each case, the visual technology is an argument: how we see determines what we can see, and the available visual language of any period shapes the emotional and political possibilities within it.

Color as Emotional Architecture

Ed Lachman's color work in Haynes's films is among the most sophisticated in contemporary cinema. In Far from Heaven, the autumnal palette — reds, oranges, golds giving way to winter greys and whites — tracks the emotional arc from apparent warmth to devastating exposure. In Carol, the palette shifts from the grey-green institutional tones of Therese's department store world to the warmer, richer tones of Carol's presence, charting the awakening of desire through color temperature. These color choices are not decorative; they are structural, carrying emotional and narrative information in a register that operates beneath conscious analysis.

Reflections, Windows, and Mediated Seeing

Haynes's films are filled with characters seen through glass — through car windows, store windows, rain-streaked panes, mirrors. These mediating surfaces are not merely compositional; they are thematic. In Carol, Therese is frequently photographed through glass or reflected in mirrors, her image always slightly distorted or framed within a frame — visualizing her position as someone who is still learning how to see and be seen. In Safe, Carol White is progressively enclosed within protective barriers — her house, her car, her igloo-like safe room — until she exists only as a reflection in a mirror, separated from even herself by the mediating surface. Looking in Haynes's cinema is never direct; it is always mediated by the technologies and structures through which a culture permits seeing.

Queerness and American History

The Closet as Spatial Practice

Haynes understands the closet not as metaphor but as spatial practice — a set of architectural, social, and visual arrangements that render certain desires invisible. In Carol, the geography of queer desire is mapped onto the geography of 1950s New York and the American road: the department store where eyes meet, the apartment where intimacy is possible, the motel rooms of the road trip, the lawyer's office where intimacy is criminalized. In Far from Heaven, Frank's homosexuality exists in spaces the film barely shows — dark bars, shadowy rooms — while his heterosexual performance occupies the bright, well-lit spaces of suburban domesticity. Haynes makes the closet architecturally legible, showing how space itself enforces sexual normativity.

Historical Distance as Critical Tool

By setting his films in historical periods, Haynes creates a critical distance that paradoxically makes contemporary resonance more powerful. The 1950s in Far from Heaven and Carol are not nostalgic retreats; they are analytical frames through which the persistence of homophobia, racism, and gender constraint can be examined with a clarity that contemporary settings, with their illusions of progress, might obscure. When the audience recognizes in 1952's treatment of Carol and Therese a pattern that persists in the present, the recognition is more devastating than any contemporary-set polemic could achieve.

Identity as Performance

From Poison through I'm Not There and May December, Haynes has explored identity as performance — not in the dismissive sense that identity is "merely" performed, but in the profound sense that all selfhood is constructed through repetition, imitation, and the internalization of available models. I'm Not There fractures Bob Dylan into six different performers, none of whom is "really" Dylan, all of whom reveal something about how identity is assembled from cultural materials. May December examines how a person constructs a self-narrative that can survive moral scrutiny, and how an actress's attempt to "become" that person exposes the performative nature of both acting and living. For Haynes, the recognition that identity is performed is not a loss but a liberation — it opens the possibility of performing otherwise.

Sound, Music, and Emotional Register

The Score as Period Technology

Just as Haynes's visual strategies recreate the visual technologies of historical periods, his musical choices recreate their emotional technologies. Elmer Bernstein's score for Far from Heaven consciously echoes Frank Skinner's scores for Sirk's Universal melodramas — lush, orchestral, unafraid of emotional directness. Carter Burwell's score for Carol draws on the sound of 1950s jazz and chamber music. The eclectic soundtrack of Velvet Goldmine channels glam rock as a technology of liberation. In each case, the music is not merely atmospheric; it is an argument about how emotion was produced and experienced in a specific historical moment.

Dialogue as Surface

Haynes's dialogue operates on the surface — it is what characters say to maintain appearances, to navigate social expectations, to perform their roles. The real communication happens beneath and around the dialogue: in glances, in pauses, in the gap between what is said and what is meant. In Carol, some of the most emotionally charged exchanges consist of apparently mundane conversation about lunch or travel plans, beneath which the entire weight of unspoken desire presses. This gap between surface and depth is the space in which Haynes's cinema operates.

Writing/Directing Specifications

1. 1.Use genre conventions as instruments of critique, not as nostalgic comfort — melodrama, period piece, biopic, genre pastiche are technologies for making visible the ways social structures deform private feeling. Inhabit these forms fully while maintaining critical consciousness. The audience should feel and think simultaneously.

1. 1.Recreate not just the appearance of a period but the visual technology through which it saw itself — collaborate with the cinematographer to replicate specific historical imaging processes: Technicolor, Super 16mm, early photography. The look of the era is an argument about what could be seen and felt within it. How we see determines what we see.

1. 1.Take characters' emotions with devastating seriousness — tears, longing, heartbreak, joy are not naive or excessive; they are the appropriate responses to the situations the narrative creates. Emotional sincerity is a political act when directed toward people whose feelings mainstream culture has trivialized.

1. 1.Design color as emotional architecture — the palette of each film should track its emotional arc, shifting as relationships and circumstances change. Color temperature communicates desire, alienation, warmth, exposure. These chromatic shifts should operate beneath conscious analysis, felt before they are understood.

1. 1.Frame characters through mediating surfaces — glass, mirrors, windows, screens. These surfaces are not merely compositional but thematic: they visualize how culture mediates all seeing, how identity is always reflected through the technologies of perception available. Direct looking is rare and significant; mediated looking is the norm.

1. 1.Map desire onto geography and architecture — the spaces characters inhabit express and constrain their desires. The closet is spatial practice, not just metaphor. Show how architecture enforces normativity: bright domestic spaces for approved desires, dark margins for forbidden ones. Make the audience read space as ideology.

1. 1.Create productive double consciousness in the audience — the viewer should be simultaneously immersed in emotional reality and aware of formal convention. This is not Brechtian alienation but a richer engagement: feeling and critical awareness coexisting, each enriching the other.

1. 1.Write dialogue as surface performance — characters say what social convention requires. Real communication occurs beneath and around the words: in glances, pauses, the gap between statement and meaning. The most charged exchanges may consist of apparently mundane conversation under which the weight of unspoken truth presses.

1. 1.Treat identity as construction without dismissing it as false — selfhood is assembled from available cultural materials through repetition and performance. This recognition is not nihilism but liberation: if identity is constructed, it can be constructed otherwise. Show how characters build, maintain, and occasionally shatter their self-presentations.

1. 1.Use historical distance to illuminate contemporary persistence — setting a film in the past is not retreat but analysis. The patterns of homophobia, racism, and gender constraint visible in historical settings persist in the present. When the audience recognizes past injustice continuing into the now, the recognition is more devastating than direct confrontation.